
Use of 'Negro' and 'American' in this blog::
I am not entirely sure when the term 'Negro' began to be widely accepted as the black races' group designation in America. After 1980, it fell out of use (replaced by African American). However, at the time of the the event described below(1925), the word Negro was the accepted usage to describe those of African descent. Therefore, I will use it periodically in this blog. No disparagement intended. As for the use of 'American' to describe white people, my intent is::: 1) to give identity and recognition to the male group that was responsible for the entire creation of American society at that time (i.e. between 1790 and 1964, all the political & economic arenas in America were created by one people::white Christian males); 2) to remove race or color as a group description of people. However, since people have become so accustomed to seeing the word "white" used to describe the recognized Americans, I will use it from time to time.
Note: Because of the Civil Rights Act of 1964, the term 'American ' no longer describes a group of people. An 'American' today is a political expression used to describe a diverse group of peoples.
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-- Clarence Darrow to the rescue...
-- According to the book Arc Of Justice, after Sweet's wife and child died, a female tried to live with him but she fled because of battering. A male also tried to live with Sweet but he too was battered and fled.
My own honest and dispassionate assessment of Ossian Sweet, largely based on the evidence from Arc of Justice, is that he was a completely unremarkable man in every way , though be behaved like an elitist. Sweet was painfully unsociable - not developing a single enduring friendship in his entire life - and he was also a VERY unethical man as well (he took out numerous loans claiming he was a doctor after his license was pulled). In 1960, Ossian Sweet, deep in debt and facing eviction, his life a complete failure, committed suicide by shooting himself in the head. Ossian Sweet was considered no hero at the time he shot himself.
A Planned Massacre? The evidence is pretty darn convincing.
In 1925, Dr. Ossian Sweet bought a home in an established American community—knowingly violating the color line—in a deliberate attempt to provoke the local American population to remove him. In three previous attempts over the prior few months in Detroit Negroes had tried to move into all-American neighborhoods, only to be met with protests and physical expulsion. To the Americans, this was NOT about racial superiority. It was about protecting their property values and also protecting their families. It was no myth that Negroes moving into American-built residential communities would cause a decline in neighborhood property values. It was also no myth that Negro males had a known crime problem. What the Americans insisted upon at that time was that Negroes build their own community(ies), separate from the Americans. However, Negroes in Detroit, like everywhere else in American urban centers—as white people were now discovering by 1925—would NOT build their own homes. This was the case with Ossian Sweet. He paid more than 25% above the property value for his home (where in the heck did he get the money from? Likely, the NAACP.
Note:
There is enough evidence to convince me that Ossian Sweet and his cohorts had planned a MASSACRE of white people, and it was either orchestrated by, or involved, the NAACP. The plan (scheme) appeared to be this: With NAACP money, Sweet would buy a home in an American community and move into the house—where he (and the NAACP) knew his presence was certain to cause a neighborhood protest. He would bring with him nine other Black men, armed to the gills with guns and ammo, and there inside Sweet's home they would wait for white people to come barging in to physically remove them. The Black men would then all open fire on them. After the MASSACRE, the men involved would allow themselves to be arrested and plead defense of their life and property from a raging mob. The renowned Clarence Darrow, a proud member of the NAACP at this time, would then be summoned by the NAACP to represent the Negroes. Buttressing the case for a planned massacre and Darrow's representation is the fact that Sweet postponed his move-in date until after Darrow finished with the Scopes trial in Tennessee. And what would be in it for the NAACP to arrange this massacre? With the presence of Darrow, it would be headline news in every major metropolis in the country—i.e., priceless coast-to-coast publicity for the still largely unknown NAACP. After the trial, if Darrow lost, the NAACP would claim it was because of a prejudiced white jury. They still would get the benefit of coast-to-coast publicity. However, if Darrow got an acquittal for the men, this is where the NAACP would expect to really cash in. They would naturally be rocketed to instant stardom status among American Negroes. And what would be the expectation here? The NAACP's empty treasury would explode anew with dues-paying members. The NAACP would also be viewed as the Negroes' new guardian of integration justice and a defender against the heavy-handed injustices white people allegedly continually inflicted on Negro people all across America. This was, again, in my opinion, how it was supposed to have played out.
The best-laid schemes of mice and men...
Move-in date: September 7, 1925:
First, remember there were three previous attempts by Negroes to move into American communities in the Detroit area, and each time they were forced to leave (there were no reported injuries). Ossian Sweet, naturally, expected this same scenario to play out. However, it should also be pointed out that for the Negro participants to have any chance for a legitimate defense in the use of deadly force, it was first necessary to have the Americans come charging into Sweet's residence and threaten them.
As ten American police officers stood guard in front of Sweet's home on September 7th, nine Negro men helped Sweet move a few household items into his home, including a concealed large cache of guns and ammo. In sweltering 105-degree heat, the Negro men waited throughout the day and then the night for the Americans to come charging into the home to forcibly evict them.
However, on this first day, though a large number of Americans gathered outside Sweet's home (estimates range from 25 up to 100), and much to the dismay of the waiting Black men, no home invasion occurred—not even a hint of one.
Clarence Darrow (as planned) was summoned ... and he accepted - being paid a mind-boggling fee at that time of $5000 dollars. In the end Darrow did his job and secured a hung jury for all the Negroes (not a single one of the ten Negro males who participated in the "massacre" scheme was convicted of a crime in this case). The NAACP also (as planned) used this case to get nationwide publicity for its organization among the Negro people.
Innocent White Victims Of This Attempted Massacre :
* Eric Houghberg (seriously injured but survived)
* Leon Breiner (deceased, left behind wife and daughter)
(1) Death Of Sweet's Wife & Child:: Sweet's wife was said to have died, like his daughter, of tuberculosis. However, the mystery is where both could have possibly contracted the disease, and in such a short period of time. They lived in a white community, before and after the trial (TB was a problem in black communities at that but not the white communities). Those who claim it was TB, insists Mrs. Sweet contracted the disease when she was incarcerated in the [white man's] jail in Detroit during the trial. But she was only there for about 30 days! Highly implausible to say the least. Since Sweet was a doctor, he certainly had access to many drugs that could have inflicted a death with similar symptoms to TB. No question Ossian Sweet loathed his wife. When she left for Arizona to attempt to recover from whatever she thought was ailing her, she made a miraculous recovery. When she returned to Ossian Sweet, she was dead in just a few months. I wonder if there was a life insurance policy?
(2) Property Values: A commission was set up by Detroit mayor immediately following the arrest of Ossian Sweet and the others. The report (according to the book 'Chronological History of The Negro'), stated that the hostile attitude of whites toward blacks, when blacks attempted to move into established white neighborhoods, was mostly based on "fear of property value depreciation".